Watereth shall be watered

“He that watereth shall be watered also himself.”

—Proverbs 11:25

We are here taught the great lesson, that » to get, we must give; that to accumulate, we must scatter; that to make ourselves happy, we must make others happy; and that in order » to become spiritually vigorous, we must seek the spiritual good of others.« In watering others, we are ourselves watered. How? Our efforts to be useful, bring out our powers for usefulness. We have latent talents and dormant faculties, which are brought to light by exercise. Our strength for labour is hidden even from ourselves, until we venture forth to fight the Lord’s battles, or to climb the mountains of difficulty. We do not know what tender sympathies we possess until we try to dry the widow’s tears, and soothe the orphan’s grief. We often find in attempting to teach others, that we gain instruction for ourselves. Oh, what gracious lessons some of us have learned at sick beds! We went to teach the Scriptures, we came away blushing that we knew so little of them. In our converse with poor saints, we are taught the way of God more perfectly for ourselves and get a deeper insight into divine truth. So that watering others makes us humble. We discover how much grace there is where we had not looked for it; and how much the poor saint may outstrip us in knowledge. Our own comfort is also increased by our working for others. We endeavour to cheer them, and the consolation gladdens our own heart. Like the two men in the snow; one chafed the other’s limbs to keep him from dying, and in so doing kept his own blood in circulation, and saved his own life. The poor widow of Sarepta gave from her scanty store a supply for the prophet’s wants, and from that day she never again knew what want was. Give then, and it shall be given unto you, good measure, pressed down, and running over.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Jairus’s Sense of Need

“A synagogue official came and bowed down before Him, and said, ‘My daughter has just died; but come and lay Your hand on her, and she will live’” (Matthew 9:18).

The accounts of this incident by Mark 5:22 and Luke 8:41 identify the synagogue official as Jairus. And everything he did in this encounter with Jesus demonstrated his humility and sincerity. His request of the Lord was a selfless one for something humanly impossible, and by making it he respected Christ’s power, compassion, and grace. Seemingly unworried about the reaction of his fellow religious leaders, he knew that only Jesus could help his daughter who had just died.

The Holy Spirit had obviously already worked in Jairus’s heart to bring him to this point. His request shows absolute faith that Jesus was able to do what was asked: “come and lay Your hand on her, and she will live.” Jairus’s sense of need was so urgent that he swallowed his fear and pride and came to Jesus without hesitation or doubt.

Often some tragedy such as this drives a person to Jesus Christ. Those who, unlike Jairus, are unaware of need in their lives will usually have no hunger for God. That’s why in evangelism, it is important to show someone their need of salvation and therefore of Christ as the only way to receive it. Jairus saw the emptiness of human resources in this situation and now knew Jesus was his last best hope. He may not have approached the Lord out of the purest motive, because his prime concern was his daughter’s life and his own despair. So his first thought was not solely to glorify Christ, but he did trust Jesus for help in bringing his child back—and he found Him truly accessible.

Ask Yourself

What needs do those around you have, perhaps without even knowing it? Identify several of them. As you go about your day, be aware of the needs they’re expressing. And as opportunities for spiritual conversation arise, show them the answer to their need in Christ Jesus.

The Elect will not be forsaken - Ezekiel 34:16 , 33:18

- Andrew Kingsly Raj

Ezekiel 34:16

“I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.”

It is the great promise, that God Himself will seek that which was lost (Mat 10:6, Lk 15:6), and will bind up that which was broken (Isa 61:1), and will strengthen that which was sick (Phil 4:13):

But will destroy the fat and the strong; I will feed them with judgement. ~ These are the people content with their self righteous. They trusted their good works will lead them to heaven. On the other hand, the Bible is clear that all our righteous deeds are but filthy rags. 

Eze 33:18  When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby. 

Be warned today, my friend. Even though you do more good and commit just one small sin, it is more than enough to damn you. Flee from your so-called good works.

Embrace Christ. Trust in His finished work on the cross instead of yours. So that you may flee from the wrath that is coming. 

2Co 5:21  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Good Shepherd seeks the lost sheep - Ezekiel 34:11-12

Mat 10:6  But go rather to the lost sheep of the house of Israel.

Mat 18:11  For the Son of man is come to save that which was lost.

C.H. Spurgeon's Exposition:

     What a glorious promise! Christ’s elect run hither and thither, in the darkness of their ignorance, into sin of every kind, but he will find every one of them out. There is no jungle so thick but Christ will track his own through it; There are no bogs of sin so dangerous but Christ will traverse them and find every lamb of his flock. And if through your backslidings, O people of God, you have wandered far from him, yet he perceives you with that eye which sees in the dark as well us in the light; and he will follow after you and bring you back. Blessed be his name!

Happy Independence Day

Why am I struggling with continuing in sin? I know it's wrong. Why am I bound to its bondage? Who can rescue me, a helpless sinner?

Hey, here is a person who promises to rescue you from your sin, the LORD JESUS CHRIST. "the wages of sin is death" Rom 6:23
Accepting you're a sinner is a good step and proves that God actively works in your heart. The just God "will not acquit the wicked" Exodus 23:7

Having loved you and me, God made a way by sending HIS only begotten Son Jesus Christ as one of us. JESUS CHRIST bore all our punishment on the cross of Calvary and satisfied God. "while we were yet sinners, Christ died for us" Rom 5:8

God declares forgiveness for all who believe in the LORD JESUS CHRIST, and that HE died for them.

It is not like human forgiveness. When a fellow human forgives us, it means we were good but done mistake for some time and deserves forgiveness. It means we don't do the same mistake again after. But in our case, having done all we acted just like enemies of God. Our "every imagination of the thoughts of his heart was only evil continually" Gen 6:5
We deserve wrath. But God being mercifully reminded us and offered His only Son, a living sacrifice. God never forgives by seeking our future obedience. Divine forgiveness forgave all our sins (past, present and future).

What a great privilege it is for us!

"Christian liberty is freedom from sin, not freedom to sin." ~ A.W. Tozer

Let us happily celebrate our independence day.

If you have taken the life-changing decision of putting your trust in JESUS CHRIST, kindly let us know andrewkingslyraj@gmail.com (or) akrministries@yahoo.com

The End of the Gospel

Devotional by John Piper

Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:9–11)

What do we need to be saved from? Verse 9 states it clearly: the wrath of God. “Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.” But is that the highest, best, fullest, most satisfying prize of the gospel?

No. Verse 10 says “much more . . . shall we be saved by his life.” Then verse 11 takes it all the way up to the ultimate end and goal of the gospel: “more than that, we also rejoice in God.”

That is the final and highest good of the good news. There is not another “more than that” after that. There is only Paul’s saying how we got there, “through our Lord Jesus Christ, through whom we have now received reconciliation.”

The end of the gospel is “we rejoice in God.” The highest, fullest, deepest, sweetest good of the gospel is God himself, enjoyed by his redeemed people.

God in Christ became the price (Romans 5:6–8), and God in Christ became the prize (Romans 5:11).

The gospel is the good news that God bought for us the everlasting enjoyment of God.

The Upright Love Thee - SOS 1:4

         “The upright love thee”

         —Song of Solomon 1:4

Believers love Jesus with a deeper affection then they dare to give to any other being. They would sooner lose father and mother then part with Christ. They hold all earthly comforts with a loose hand, but they carry him fast locked in their bosoms. They voluntarily deny themselves for his sake, but they are not to be driven to deny him. It is scant love which the fire of persecution can dry up; the true believer’s love is a deeper stream than this. Men have laboured to divide the faithful from their Master, but their attempts have been fruitless in every age. Neither crowns of honour, now frowns of anger, have untied this more than Gordian knot. This is no every-day attachment which the world’s power may at length dissolve. Neither man nor devil have found a key which opens this lock. Never has the craft of Satan been more at fault than when he has exercised it in seeking to rend in sunder this union of two divinely welded hearts. It is written, and nothing can blot out the sentence, “The upright love thee.” The intensity of the love of the upright, however, is not so much to be judged by what it appears as by what the upright long for. It is our daily lament that we cannot love enough. Would that our hearts were capable of holding more, and reaching further. Like Samuel Rutherford, we sigh and cry, “Oh, for as much love as would go round about the earth, and over heaven—yea, the heaven of heavens, and ten thousand worlds—that I might let all out upon fair, fair, only fair Christ.” Alas! our longest reach is but a span of love, and our affection is but as a drop of a bucket compared with his deserts. Measure our love by our intentions, and it is high indeed; ’tis thus, we trust, our Lord doth judge of it. Oh, that we could give all the love in all hearts in one great mass, a gathering together of all loves to him who is altogether lovely!

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).