Parable of the Sower: Receptive Hearers

“‘And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty’” (Matthew 13:23).

The ultimate barrier to salvation is unbelief, and anyone willing to receive the gospel on Christ’s terms proves he or she is “good soil.” God honors the humble faith of receptive hearers and opens their spiritual ears, minds, and hearts, allowing them to understand the gospel.

The example of the receptive hearers ought to encourage everyone who has ever witnessed in Christ’s name. Despite the nature and prevalence of the other hearers, there are always some whose hearts have good soil in which the gospel can take root and flourish—people prepared by the Spirit to receive the truth.

Spiritual fruit is the inevitable by-product of spiritual life. Receptive hearers will demonstrate fruitfulness in both attitude—“love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22–23)—and behavior, which Paul calls “the fruit of righteousness which comes through Jesus Christ” (Phil. 1:11; cf. Col. 1:6). We are not saved by bearing fruit or doing good works, but we are saved to become fruitbearers (Eph. 2:10).

Jesus not only assures us here that believers will bear fruit, but that we will bear it abundantly: “some a hundredfold, some sixty, and some thirty.” These figures represent an extraordinarily abundant yield for the regions Jesus ministered in. They do not guarantee that we all will produce that much; but they do show the productive results of sowing the Word and emphasize that true believers will indeed produce fruit. That’s the point of Jesus’ parable.

Ask Yourself

Besides the obvious blessings and service opportunities created by fruitbearing, what other benefits pour into the lives of those who hear the Word and take it to heart?



Through His Poverty Ye become Rich

2 Cor 8:9 -> For you know the grace of our Lord Jesus Christ, that though being rich, yet for your sake He became poor, so that you through His poverty might become rich.

Poor in what? -> The UNIQUE SON of GOD (JESUS CHRIST)who deserves all the glory and honour, the four living creatures do not cease to say, “Holyholyholy is the LORD GOD, the ALMIGHTY, who was and who is and who is to come.”, has become incarnated and was forsaken by the FATHER. That's how He becomes poor in Grace so that through His poverty ye might become rich.


Heb 10:14-18

14 For by one offering He has perfected for all time those who are being sanctified.15 And the Holy Spirit also testifies to us, for after saying,16 “This is the covenant that I will make with them

After those days, says the Lord:

I will put My laws upon their heart,

And on their mind I will write them,”

He then says,17 “And their sins and their lawless deeds

I will remember no more.”

18 Now where there is forgiveness of these things, there is no longer any offering for sin.


John 19:30 -> Therefore when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit.


It (It is Finished - τελ`εω' televw') is not a normal word. It is the declaration of CHRIST that all our debts had been paid in full through HIS death. Through HIS resurrection, He made us alive together with HIM in Heavenly places. 


Through HIS richness of Grace, He has made us perfect. 


Wow! What a great blessing we have. GOD showers His richness of grace on HIS redeemed. 


Live and experience the richness of GOD (Grace).


I used to sing with the melody "Hallelujah!"




JESUS’ MESSAGE IS FOR EVERYONE

 And He shall proclaim justice to the Gentiles. — MAT 12:18

      Contrary to Jewish thinking and expectations, the Messiah would be the Redeemer for all nationalities, not just the Jews. In fact, the Jews were to be the ones to proclaim God’s grace to the rest of the world. God told Abraham, “In you all the families of the earth will be blessed” (Gen. 12:3). It is therefore rather ironic that the Jews would resist the concept that God’s good news was for all peoples.

     The reality that Jesus’ message would be for all mankind was readily apparent early in His ministry. The first woman He reached was a Samaritan (John 4:26). Concerning the Roman centurion whose servant He healed, the Lord said, “Truly I say to you, I have not found such great faith with anyone in Israel” (Matt. 8:10).

     But the idea of Messiah coming to preach to and redeem some Gentiles was still anathema to the Jews. When Paul addressed a large number of Jews in Jerusalem and told them God had commanded him, “Go! For I will send you far away to the Gentiles,” that sparked an intense reaction from them: “Away with such a fellow from the earth, for he should not be allowed to live!” (Acts 22:21, 22).

     A real gospel stumbling block for the Jews was the truth that redemption and fellowship with God were for Gentiles as well as for them. But the saving message Jesus proclaimed has always been for people from every part of the world, without distinction—a fact over which we can all rejoice.