Happy Independence Day

Why am I struggling with continuing in sin? I know it's wrong. Why am I bound to its bondage? Who can rescue me, a helpless sinner?

Hey, here is a person who promises to rescue you from your sin, the LORD JESUS CHRIST. "the wages of sin is death" Rom 6:23
Accepting you're a sinner is a good step and proves that God actively works in your heart. The just God "will not acquit the wicked" Exodus 23:7

Having loved you and me, God made a way by sending HIS only begotten Son Jesus Christ as one of us. JESUS CHRIST bore all our punishment on the cross of Calvary and satisfied God. "while we were yet sinners, Christ died for us" Rom 5:8

God declares forgiveness for all who believe in the LORD JESUS CHRIST, and that HE died for them.

It is not like human forgiveness. When a fellow human forgives us, it means we were good but done mistake for some time and deserves forgiveness. It means we don't do the same mistake again after. But in our case, having done all we acted just like enemies of God. Our "every imagination of the thoughts of his heart was only evil continually" Gen 6:5
We deserve wrath. But God being mercifully reminded us and offered His only Son, a living sacrifice. God never forgives by seeking our future obedience. Divine forgiveness forgave all our sins (past, present and future).

What a great privilege it is for us!

"Christian liberty is freedom from sin, not freedom to sin." ~ A.W. Tozer

Let us happily celebrate our independence day.

If you have taken the life-changing decision of putting your trust in JESUS CHRIST, kindly let us know andrewkingslyraj@gmail.com (or) akrministries@yahoo.com

The End of the Gospel

Devotional by John Piper

Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:9–11)

What do we need to be saved from? Verse 9 states it clearly: the wrath of God. “Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.” But is that the highest, best, fullest, most satisfying prize of the gospel?

No. Verse 10 says “much more . . . shall we be saved by his life.” Then verse 11 takes it all the way up to the ultimate end and goal of the gospel: “more than that, we also rejoice in God.”

That is the final and highest good of the good news. There is not another “more than that” after that. There is only Paul’s saying how we got there, “through our Lord Jesus Christ, through whom we have now received reconciliation.”

The end of the gospel is “we rejoice in God.” The highest, fullest, deepest, sweetest good of the gospel is God himself, enjoyed by his redeemed people.

God in Christ became the price (Romans 5:6–8), and God in Christ became the prize (Romans 5:11).

The gospel is the good news that God bought for us the everlasting enjoyment of God.

The Upright Love Thee - SOS 1:4

         “The upright love thee”

         —Song of Solomon 1:4

Believers love Jesus with a deeper affection then they dare to give to any other being. They would sooner lose father and mother then part with Christ. They hold all earthly comforts with a loose hand, but they carry him fast locked in their bosoms. They voluntarily deny themselves for his sake, but they are not to be driven to deny him. It is scant love which the fire of persecution can dry up; the true believer’s love is a deeper stream than this. Men have laboured to divide the faithful from their Master, but their attempts have been fruitless in every age. Neither crowns of honour, now frowns of anger, have untied this more than Gordian knot. This is no every-day attachment which the world’s power may at length dissolve. Neither man nor devil have found a key which opens this lock. Never has the craft of Satan been more at fault than when he has exercised it in seeking to rend in sunder this union of two divinely welded hearts. It is written, and nothing can blot out the sentence, “The upright love thee.” The intensity of the love of the upright, however, is not so much to be judged by what it appears as by what the upright long for. It is our daily lament that we cannot love enough. Would that our hearts were capable of holding more, and reaching further. Like Samuel Rutherford, we sigh and cry, “Oh, for as much love as would go round about the earth, and over heaven—yea, the heaven of heavens, and ten thousand worlds—that I might let all out upon fair, fair, only fair Christ.” Alas! our longest reach is but a span of love, and our affection is but as a drop of a bucket compared with his deserts. Measure our love by our intentions, and it is high indeed; ’tis thus, we trust, our Lord doth judge of it. Oh, that we could give all the love in all hearts in one great mass, a gathering together of all loves to him who is altogether lovely!

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Tyre will never be rebuilt - Ezekiel 26:14

Ezekiel 26 Insight

See God's seriousness in judging the nation that raises against the children of God. The book of Ezekiel is written between 593 and 565 BC. 

Tyre was a worldwide recognized trading city.  When God judges this nation and said "It will never be rebuilt", 

» it means the influence on the world

» national prominence and regional influence (Eze 27:3)

» national strength and security (Eze 27:10,11)

» wealth and prosperity and opulence (Eze 27:3,4, 33) 

all will not be restored.

 Tyre would never again be a commercial superpower, a world trader, or a colonizer. Tyrians would never again possess the riches and prosperity they had in their city’s heyday.

In 1894, the population of Tyre was reported to be about 200 people living in an obscure fishing village. It lost all its blessed times. 

As you read this post, I urge you to repent and turn to God. JESUS CHRIST is the only person who can be your hiding place from the wrath to come. 

Flee to CHRIST!

♪ Rock of Ages, cleft for me,

let me hide myself in thee;

let the water and the blood,

from thy wounded side which flowed,

be of sin the double cure;

save from wrath and make me pure.

“The Lamb is the light thereof.” — Revelation 21:23

Rev 21:23

Quietly contemplate the Lamb as the light of heaven. Light in Scripture is the emblem of joy. The joy of the saints in heaven is comprised in this: Jesus chose us, loved us, bought us, cleansed us, robed us, kept us, glorified us: we are here entirely through the Lord Jesus. Each one of these thoughts shall be to them like a cluster of the grapes of Eshcol. Light is also the cause of beauty. Nought of beauty is left when light is gone. Without light no radiance flashes from the sapphire, no peaceful ray proceedeth from the pearl; and thus all the beauty of the saints above comes from Jesus. As planets, they reflect the light of the Sun of Righteousness; they live as beams proceeding from the central orb. If he withdrew, they must die; if his glory were veiled, their glory must expire. Light is also the emblem of knowledge. In heaven our knowledge will be perfect, but the Lord Jesus himself will be the fountain of it. Dark providences, never understood before, will then be clearly seen, and all that puzzles us now will become plain to us in the light of the Lamb. Oh! what unfoldings there will be and what glorifying of the God of love! Light also means manifestation. Light manifests. In this world it doth not yet appear what we shall be. God’s people are a hidden people, but when Christ receives his people into heaven, he will touch them with the wand of his own love, and change them into the image of his manifested glory. They were poor and wretched, but what a transformation! They were stained with sin, but one touch of his finger, and they are bright as the sun, and clear as crystal. Oh! what a manifestation! All this proceeds from the exalted Lamb. Whatever there may be of effulgent splendour, Jesus shall be the centre and soul of it all. Oh! to be present and to see him in his own light, the King of kings, and Lord of lords!

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Covenant Reaches Children

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. (Genesis 17:7)

O Lord, Thou hast made a covenant with me, Thy servant, in Christ Jesus my Lord; and now, I beseech Thee, let my children be included in its gracious provisions. Permit me to believe this promise as made to me as well as to Abraham. I know that my children are born in sin and shapen in iniquity, even as those of other men; therefore, I ask nothing on the ground of their birth, for well I know that "that which is born of the flesh is flesh" and nothing more. Lord, make them to be born under Thy covenant of grace by Thy Holy Spirit!

I pray for my descendants throughout all generations. Be Thou their God as Thou art mine. My highest honor is that Thou hast permitted me to serve Thee; may my offspring serve Thee in all years to come. O God of Abraham, be the God of his Isaac! O God of Hannah, accept her Samuel!

If, Lord, Thou hast favored me in my family, I pray Thee remember other households of Thy people which remain unblest. Be the God of all the families of Israel. Let not one of those who fear Thy name be tried with a godless and wicked household, for Thy Son Jesus Christ's sake. Amen.

More than Mere Words

I will give you the sure mercies of David. (Acts 13:34)

Nothing of man is sure; but everything of God is so. Especially are covenant mercies sure mercies, even as David said "an everlasting covenant, ordered in all things and sure."

We are sure that the Lord meant His mercy. He did not speak mere words: there is substance and truth in every one of His promises. His mercies are mercies indeed. Even if a promise seems as if it must drop through by reason of death, yet it never shall, for the good Lord will make good His word.

We are sure that the Lord will bestow promised mercies on all His covenanted ones. They shall come in due course to all the chosen of the Lord. They are sure to all the seed, from the least of them unto the greatest of them. We are sure that the Lord will continue His mercies to His own people. He does not give and take. What He has granted us is the token of much more. That which we have not yet received is as sure as that which has already come; therefore, let us wait before the Lord and be still. There is no justifiable reason for the least doubt. God's love, and word, and faithfulness are sure. Many things are questionable, but of the Lord we sing—

For his mercies shall endure

Ever faithful, ever sure.