An account on the Life of Joseph (Genesis 39:12)

         “He left his garment in her hand, and fled, and got him out.”

         —Genesis 39:12

In contending with certain sins there remains no mode of victory but by flight. The ancient naturalists wrote much of basilisks, whose eyes fascinated their victims and rendered them easy victims; so the mere gaze of wickedness puts us in solemn danger. He who would be safe from acts of evil must haste away from occasions of it. A covenant must be made with our eyes not even to look upon the cause of temptation, for such sins only need a spark to begin with and a blaze follows in an instant. » Who would wantonly enter the leper’s prison and sleep amid its horrible corruption? He only who desires to be leprous himself would thus court contagion. » If the mariner knew how to avoid a storm, he would do anything rather than run the risk of weathering it. » Cautious pilots have no desire to try how near the quicksand they can sail, or how often they may touch a rock without springing a leak; their aim is to keep as nearly as possible in the midst of a safe channel.

This day I may be exposed to great peril, let me have the serpent’s wisdom to keep out of it and avoid it. The wings of a dove may be of more use to me to-day than the jaws of a lion. It is true I may be an apparent loser by declining evil company, but I had better leave my cloak than lose my character; it is not needful that I should be rich, but it is imperative upon me to be pure. No ties of friendship, no chains of beauty, no flashings of talent, no shafts of ridicule must turn me from the wise resolve to flee from sin. The devil I am to resist and he will flee from me, but the lusts of the flesh, I must flee, or they will surely overcome me. O God of holiness preserve thy Josephs, that Madam Bubble bewitch them not with her vile suggestions. May the horrible trinity of the world, the flesh, and the devil, never overcome us!

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

“Stand still, and see the salvation of the Lord.” —Exodus 14:13

Exo 14:13 

    These words contain God’s command to the believer when he is reduced to great straits and brought into extraordinary difficulties. He cannot retreat; he cannot go forward; he is shut up on the right hand and on the left; what is he now to do? The Master’s word to him is, “Stand still.” It will be well for him if at such times he listens only to his Master’s word, for other and evil advisers come with their suggestions. Despair whispers, “Lie down and die; give it all up.” But God would have us put on a cheerful courage, and even in our worst times, rejoice in his love and faithfulness. Cowardice says, “Retreat; go back to the worldling’s way of action; you cannot play the Christian’s part, it is too difficult. Relinquish your principles.” But, however much Satan may urge this course upon you, you cannot follow it if you are a child of God. His divine fiat has bid thee go from strength to strength, and so thou shalt, and neither death nor hell shall turn thee from thy course. What, if for a while thou art called to stand still, yet this is but to renew thy strength for some greater advance in due time. Precipitancy cries, “do something. Stir yourself; to stand still and wait, is sheer idleness.” We must be doing something at once—we must do it so we think—instead of looking to the Lord, who will not only do something but will do everything. Presumption boasts, “If the sea be before you, march into it and expect a miracle.” But Faith listens neither to Presumption, nor to Despair, nor to Cowardice, nor to Precipitancy, but it hears God say, “Stand still,” and immovable as a rock it stands. “Stand still;”—keep the posture of an upright man, ready for action, expecting further orders, cheerfully and patiently awaiting the directing voice; and it will not be long ere God shall say to you, as distinctly as Moses said it to the people of Israel, “Go forward.”

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Election (1 Thessalonians 1:4) Devotion ~ Charles Spurgeon

         “Knowing, brethren beloved, your election of God.”

         —1 Thessalonians 1:4

Many persons want to know their election before they look to Christ, but they cannot learn it thus, it is only to be discovered by “looking unto Jesus.” If you desire to ascertain your own election;—after the following manner, shall you assure your heart before God. Do you feel yourself to be a lost, guilty sinner? go straightway to the cross of Christ, and tell Jesus so, and tell him that you have read in the Bible, “Him that cometh unto me, I will in no wise cast out.” Tell him that he has said, “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.” Look to Jesus and believe on him, and you shall make proof of your election directly, for so surely as thou believest, thou art elect. If you will give yourself wholly up to Christ and trust him, then you are one of God’s chosen ones; but if you stop and say, “I want to know first whether I am elect,” you ask you know not what. Go to Jesus, be you never so guilty, just as you are. Leave all curious inquiry about election alone. Go straight to Christ and hide in his wounds, and you shall know your election. The assurance of the Holy Spirit shall be given to you, so that you shall be able to say, “I know whom I have believed, and I am persuaded that he is able to keep that which I have committed to him.” Christ was at the everlasting council: he can tell you whether you were chosen or not; but you cannot find it out in any other way. Go and put your trust in him, and his answer will be—“I have loved thee with an everlasting love, therefore with lovingkindness have I drawn thee.” There will be no doubt about his having chosen you, when you have chosen him.

         “Sons we are through God’s election,

         Who in Jesus Christ believe.”

Spurgeon, C. H. (1896). Morning and evening: Daily readings. London: Passmore & Alabaster.

Tell it to your children

         “Tell ye your children of it, and let your children tell their children, and their children another generation.”

         —Joel 1:3

In this simple way, by God’s grace, a living testimony for truth is always to be kept alive in the land—the beloved of the Lord are to hand down their witness for the gospel, and the covenant to their heirs, and these again to their next descendants. This is our first duty, we are to begin at the family hearth: he is a bad preacher who does not commence his ministry at home. The heathen are to be sought by all means, and the highways and hedges are to be searched, but home has a prior claim, and woe unto those who reverse the order of the Lord’s arrangements. To teach our children is a personal duty; we cannot delegate it to Sunday school teachers, or other friendly aids; these can assist us, but cannot deliver us from the sacred obligation; proxies and sponsors are wicked devices in this case: mothers and fathers must, like Abraham, command their households in the fear of God, and talk with their offspring concerning the wondrous works of the Most High. Parental teaching is a natural duty—who so fit to look to the child’s well-being as those who are the authors of his actual being? To neglect the instruction of our offspring is worse than brutish. Family religion is necessary for the nation, for the family itself, and for the church of God. By a thousand plots Popery is covertly advancing in our land, and one of the most effectual means for resisting its inroads is left almost neglected, namely, the instruction of children in the faith. Would that parents would awaken to a sense of the importance of this matter. It is a pleasant duty to talk of Jesus to our sons and daughters, and the more so because it has often proved to be an accepted work, for God has saved the children through the parents’ prayers and admonitions. May every house into which this volume shall come honour the Lord and receive his smile.

Spurgeon, C. H. (1896). Morning and evening: Daily readings. London: Passmore & Alabaster.

The Lamentations of Jeremiah

The Lamentations of Jeremiah (Hebrew name: Ecah)

Lamentations (an elegy) were written by Jeremiah when Jerusalem was destroyed by Nebuchadnezzar in B.C. 586. (Except chapter 5) It is not only poetical but also alphabetical as some of David's psalms (each verse begins with several letters in the order of the Hebrew alphabet). Jews used to read this book in their Synagogue every 9th day of the 4th month (in remembring Jer 52:6). 

(Jeremiah sung this Lamentations over Israel staying in a cave near Golgotha / Calvary)

Even though Jews rejected his prophecy and reported him as a false prophet, Jeremiah had a character of interceding for his people. 

(Jer 9:1 

  Oh that my head were waters, 

  and my eyes a fountain of tears, 

  so that I might weep day and night, 

  for the slain of the daughter of my people.)

For this reason, Jeremiah is also called 'Prophet who makes prayer with tears'.

What we have to learn from this man of God is truthfulness and kindness towards the lost people. It is not only our duty to warn them of sin and judgement, but also to show them the way to escape and that is Christ alone. People in blindness may disagree, but it's our responsibility to shed tear for our people who are perishing.

Love the Church

Thou shalt arise, and have mercy upon Zion: for the time to favor her, yea, the set time, is come. For thy servants take pleasure in her stones, and favor the dust thereof. (Psalm 102:13-14)

Yes, our prayers for the church will be heard. The set time is come. We love the prayer meetings, and the Sunday school, and all the services of the Lord's house. We are bound in heart to all the people of God and can truly say,

There's not a lamb in all thy flock

I would disdain to feed

There's not a foe before whose face

I'd fear thy cause to plead.

If this is the general feeling, we shall soon enjoy times of refreshing from the presence of the Lord. Our assemblies will be filled, saints will be revived, and sinners will be converted. This can only come of the Lord's mercy; but it will come, and we are called upon to expect it. The time, the set time, is come. Let us bestir ourselves. Let us love every stone of our Zion, even though it may be fallen down. Let us treasure up the least truth, the least ordinance, the least believer, even though some may despise them as only so much dust. When we favor Zion, God is about to favor her. When we take pleasure in the Lord's work, the Lord Himself will take pleasure in it.

"Live" said Almighty

         “When I passed by thee, I said unto thee, Live.” - Ezekiel 16:6

Saved one, consider gratefully this mandate of mercy. Note that this fiat of God is majestic. In our text, we perceive a sinner with nothing in him but sin, expecting nothing but wrath; but the eternal Lord passes by in his glory; he looks, he pauses, and he pronounces the solitary but royal word, “Live.” There speaks a God. Who but he could venture thus to deal with life and dispense it with a single syllable? Again, this fiat is manifold. When he saith “Live,” it includes many things. Here is judicial life. The sinner is ready to be condemned, but the mighty One saith, “Live,” and he rises pardoned and absolved. It is spiritual life. We knew not Jesus—our eyes could not see Christ, our ears could not hear his voice—Jehovah said “Live,” and we were quickened who were dead in trespasses and sins. Moreover, it includes glory-life, which is the perfection of spiritual life. “I said unto thee, Live:” and that word rolls on through all the years of time till death comes, and in the midst of the shadows of death, the Lord’s voice is still heard, “Live!” In the morning of the resurrection it is that self-same voice which is echoed by the arch-angel, “Live,” and as holy spirits rise to heaven to be blest for ever in the glory of their God, it is in the power of this same word, “Live.” Note again, that it is an irresistible mandate. Saul of Tarsus is on the road to Damascus to arrest the saints of the living God. A voice is heard from heaven and a light is seen above the brightness of the sun, and Saul is crying out, “Lord, what wilt thou have me to do?” This mandate is a mandate of free grace. When sinners are saved, it is only and solely because God will do it to magnify his free, unpurchased, unsought grace. Christians, see your position, debtors to grace; show your gratitude by earnest, Christlike lives, and as God has bidden you live, see to it that you live in earnest.

Spurgeon, C. H. (1896). Morning and evening: Daily readings. London: Passmore & Alabaster.